• The worthiest flawless Diamond beyond of all planes is the state of mind full of experiential wisdom.
• The important proof to fruitions of Dhamma practising is one’s thought. If one cannot control over his thought, don’t dream to be an Ariya (noble being).
• A person who practises and disciplines himself, aspires to the liberation of all impurities and craving, realizes those are impermanence. Understanding they are supposition, then leaves them and not clinging to self.
• Detachment means not to let anything cling to self in both past and present conditioned phenomena.
• The equilibrium of Dhamma is very significant. This is the utmost virtue of Buddhism.
• The more pristinely pure mind, the more thorough Dhamma.
• Purity of mind is as the path leading to the cessation of suffering, Nibbana. Nibbana is but not real, mere supposition. Supposition is Nibbana which is possessed by none. Nibbana is not anyone else.
• Virtuous of mind owned by nobody. Although how high state of mind is, it’s not any living beings’: animals, human beings, any creatures. One should not attach to self. One is not virtue, in the same way virtue is not one’s self.
• One should pay proper respect to honour the noble Dhamma, but do not salute one’s physical appearance.
• Do not look for Dhamma anywhere else. Dhamma does not exist at uposatha, wat, sala (temples); but in one’s mind.
• The reason that higher benefits of Dhamma practice established very soon is caused by the accumulation of the practice in many previous existences. It’s never been diminished.
• The most enormous capital in the world is body (one’s physical appearance) which is called capital of matter. The most disturbant capital is capital of mind.
• Dhamma protects all beings better than others in the world do.
• Dhamma appears within one’s own body if the appropriate contemplation is properly done.
• The only thing helps to keep away from Lobha (greed,lust), Dosa (hatred,anger,ill-will,aversion), Moha (ignorance, delusion) is the power of Dhamma. Before Dhamma is firmly established in one’s heart and can be realized that Dhamma is set up in mind, one must put forth effort to develop righteousness of action, speech, and thought. Therefore, not only Dhamma be presented by words, mouth, larynx but the state of Dhamma given by Luang Pu is in being’s way of life. Dhamma is in everyone’s present condition.
• Sati, Samadhi, and Panna are not properly, continuously, ardently established because there are so much anxiety and distraction of Akusala ( unwholesome action) disclosing the way.
• Sati (mindfulness), Samadhi (right concentration), Panna (experiential wisdom) is the best nutrition of mind (mental nutriment).The well-trained mind developed by Sati, Samadhi, Panna all together is so perfect but that’s still not been liberated yet. The state of Dhamma is just in Lokiya (mundane field of birth, suffering, death), not Lokuttara (supramundane), not reaching any states of the Ariya buggalas (noble beings); however that is superb for Lokiya Dhamma (mundane world). Thus, one who is walking on the path to Lokuttara Dhamma (supramundane sphere) will learn this experience.
• Sin and Akusala (unwholesome) cannot be dispelled at once unless they must be stopped performing by beings, then they surely will be ended up. Because there are no more new Akusala kammas operated, by the way the past Akusala resultant which is caused and conditioned by the volitional actions done by beings in their past existences have already been paid off. The reason which causes new Akusala kammas is undisciplined thought. Whenever one’s thought is established, this always followed by bodily, verbal actions. Present thought is very important. One should maintain extending of controlling the unstable mind in order to have it purified at the beginning. Power of sacred recitation causes the ability of Sati can control anxiety of mind. The result of Buddho recitation, breathing in and out practice, both aim to calm down frustrated and anxious thought, to control distraction. Anxiety is the characteristic of thought, thought is the characteristic of mind. The impure thought cannot set up Sati, Samadhi, and Panna to be the only one in mind.
• When a person purifies his thought, causing whole body purified as well. This is called body purification. With power of purifying thought, one’s physical appearance is also purified. Then the mind is automatically purified too.
• The most beautiful flower is in one’s mind which is filled with Brahm- Viharas dhamma (sublime states)
• The Buddha’s purpose or the Sangha is to spread Dhamma, but not any numbers, amulets, and/or sacred matters.
• When the mind is calm, still and subtle, the fruitions of practice certainly never be diminished. Since one’s seriously practiced and cultivated perfections, the stage of entangling with all attachment, craving, worldings pleasure are entirely extinguished.
• Nibbana is boundless. The light is greater than the sun and the moon.
• Nibbana is cool ( real happiness) but the world is hot ( real suffering) however, for staying alive one must live in the world. Although being alive, Nibbana still appear and maintain perpetual.
• When a person looks at nature in the world, it’s good to say good-bye. Those worldly natures are not the places where one should be reborn again. Therefore one should watch the world as the final farewell, without any clinging to self.
• Diamond and/or crystal which are completely clear still the world natural resource. The completely clear diamond cannot compare to the purity of the Arahant (noble being)’s relics.
• The path to celestial world is wide open but not many people are interested to walk in. On the contrary, there is no door for hell but most people like to make a hole and go inside.
• Please keep the noble silence of body, speech, and mind on the meritorious path. Let your mind become relief, crystal clear, and pristinely pure.
• One drop of dirty water cannot pollute water in the sea.
• The existences of being a king, or a beggar, or an ordinary person, or an animal are still in the round of rebirths.

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